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	<title>Ontology talk:9k/RD/Q392 - Revision history</title>
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	<link rel="alternate" type="text/html" href="https://research.moraleconomy.au/index.php?title=Ontology_talk:9k/RD/Q392&amp;action=history"/>
	<updated>2026-08-13T09:43:04Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://research.moraleconomy.au/index.php?title=Ontology_talk:9k/RD/Q392&amp;diff=45051&amp;oldid=prev</id>
		<title>Reversedragon: number</title>
		<link rel="alternate" type="text/html" href="https://research.moraleconomy.au/index.php?title=Ontology_talk:9k/RD/Q392&amp;diff=45051&amp;oldid=prev"/>
		<updated>2026-08-13T05:30:41Z</updated>

		<summary type="html">&lt;p&gt;number&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 05:30, 13 August 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l11&quot;&gt;Line 11:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 11:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;ol class=&amp;quot;hue clean  {{int:hue-ixn-classname-ML}}&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;ol class=&amp;quot;hue clean  {{int:hue-ixn-classname-ML}}&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{li|start=y|I=Z1/STM|tradition=|Q=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;618&lt;/del&gt;|Q2=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;618&lt;/del&gt;}}{{book|Conspectus of Hegel&#039;s The Science of Logic}} (Lenin) / The abstraction of matter, of a law of nature ... all scientific (correct, serious, not absurd) abstractions reflect nature more deeply, truly and completely (Lenin) [https://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_16.htm]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{li|start=y|I=Z1&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;/MN&lt;/ins&gt;/STM|tradition=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;MN onto STM&lt;/ins&gt;|Q=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;18,78&lt;/ins&gt;|Q2=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1878&lt;/ins&gt;}}{{book|Conspectus of Hegel&#039;s The Science of Logic}} (Lenin) / The abstraction of matter, of a law of nature ... all scientific (correct, serious, not absurd) abstractions reflect nature more deeply, truly and completely (Lenin) [https://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_16.htm] &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[https://www.marxists.org/archive/lenin/works/1914/cons-logic/] / ({{9k|RD/Q18,78}})&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;/table&gt;</summary>
		<author><name>Reversedragon</name></author>
	</entry>
	<entry>
		<id>https://research.moraleconomy.au/index.php?title=Ontology_talk:9k/RD/Q392&amp;diff=45047&amp;oldid=prev</id>
		<title>Reversedragon: Conspectus of Hegel&#039;s The Science of Logic</title>
		<link rel="alternate" type="text/html" href="https://research.moraleconomy.au/index.php?title=Ontology_talk:9k/RD/Q392&amp;diff=45047&amp;oldid=prev"/>
		<updated>2026-08-13T05:16:10Z</updated>

		<summary type="html">&lt;p&gt;Conspectus of Hegel&amp;#039;s The Science of Logic&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 05:16, 13 August 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;li&amp;gt;&amp;lt;li class&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;field_geo&quot; value&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;392&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot; data-dimension&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;S2&quot;&amp;gt;&lt;/del&gt;Most science is not done in reality / Most science is not done in the material world / Most science is not done in the field or in laboratories / criterion for identifying scientific revisionism, defining the failure to recognize correct models as revisionism  -&amp;gt; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;sounds shocking at first but logically has to be true. textbooks and teachers present science to children like every scientific claim is always substantiated by testing it in the material world. but that leaves people with a really bad understanding of science by the time they have to actually go interpret complicated discusssions in string theory and quantum field theory which will take a long time to go to some kind of particle accelerator or highly indirect apparatus that was unusual in the early days of science and finally get tested. these days most claims in science actually get tested against highly accurate models of experiments instead of in actual experiments. that&#039;s what you actually do when you cross-check a new hypothesis against older equations and existing experiment teams — those equations and memories of experiments are models of experiments. and this is why I find non-Materialist interpretations of literature frustrating. the people saying that fiction is not internally consistent in a way where some claims (although not every claim) can be tested against coherent models of a fictional world&#039;s internal physics &amp;lt;em&amp;gt;may not actually understand real-world science&amp;lt;/em&amp;gt;, because at the end of the day, taking your best coherent model of &amp;lt;cite&amp;gt;Dragon Ball&amp;lt;/cite&amp;gt; and testing something against it and taking your best coherent model of current experiments to understand the universe and testing something against it are not actually all that different. unpopular opinion, building theories about fiction and trying to solve if everything is actually consistent shows you are building a good understanding of the real world. also, most science of historical processes and ideologies would not be done in the real world. if you understand how science truly works, then you&#039;ll understand how Marxism truly works and how meta-Marxism truly works. it&#039;s very possible I had to invent the category of meta-Marxism purely because people around the world don&#039;t understand that most Marxist &quot;experiments&quot; amount to thought experiments or peer review through the means of models of old experiments. I&#039;ve always been confused why Marxism wasn&#039;t already meta-Marxism. why wouldn&#039;t Marxists test their models against each other for accuracy, and why would Marxists end up dividing into different competing versions of Marxism that become unfalsifiable?&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{li|start=y|I=S1&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;STM|tradition=|Q&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;392|Q2&lt;/ins&gt;=392&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|h4&lt;/ins&gt;= &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Most science is not empirical }} / &lt;/ins&gt;Most science is not done in reality / Most science is not done in the material world / Most science is not done in the field or in laboratories / criterion for identifying scientific revisionism, defining the failure to recognize correct models as revisionism  -&amp;gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;br/&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;sounds shocking at first but logically has to be true. textbooks and teachers present science to children like every scientific claim is always substantiated by testing it in the material world. but that leaves people with a really bad understanding of science by the time they have to actually go interpret complicated discusssions in string theory and quantum field theory which will take a long time to go to some kind of particle accelerator or highly indirect apparatus that was unusual in the early days of science and finally get tested. these days most claims in science actually get tested against highly accurate models of experiments instead of in actual experiments. that&#039;s what you actually do when you cross-check a new hypothesis against older equations and existing experiment teams — those equations and memories of experiments are models of experiments. and this is why I find non-Materialist interpretations of literature frustrating. the people saying that fiction is not internally consistent in a way where some claims (although not every claim) can be tested against coherent models of a fictional world&#039;s internal physics &amp;lt;em&amp;gt;may not actually understand real-world science&amp;lt;/em&amp;gt;, because at the end of the day, taking your best coherent model of &amp;lt;cite&amp;gt;Dragon Ball&amp;lt;/cite&amp;gt; and testing something against it and taking your best coherent model of current experiments to understand the universe and testing something against it are not actually all that different. unpopular opinion, building theories about fiction and trying to solve if everything is actually consistent shows you are building a good understanding of the real world. also, most science of historical processes and ideologies would not be done in the real world. if you understand how science truly works, then you&#039;ll understand how Marxism truly works and how meta-Marxism truly works. it&#039;s very possible I had to invent the category of meta-Marxism purely because people around the world don&#039;t understand that most Marxist &quot;experiments&quot; amount to thought experiments or peer review through the means of models of old experiments. I&#039;ve always been confused why Marxism wasn&#039;t already meta-Marxism. why wouldn&#039;t Marxists test their models against each other for accuracy, and why would Marxists end up dividing into different competing versions of Marxism that become unfalsifiable?&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/li&amp;gt;&amp;lt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;li &lt;/del&gt;class=&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;field_geo&lt;/del&gt;&quot; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;value&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;392&quot; data-dimension&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;S2&quot;&amp;gt;&lt;/del&gt;The abstraction of matter, of a law of nature ... all scientific (correct, serious, not absurd) abstractions reflect nature more deeply, truly and completely (Lenin) [https://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_16.htm]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/li&amp;gt;&amp;lt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;/ol&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Quotes ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ol &lt;/ins&gt;class=&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;hue clean  {{int:hue-ixn-classname-ML}}&lt;/ins&gt;&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{li|start&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;y|I=Z1/STM|tradition=|Q=618|Q2&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;618}}{{book|Conspectus of Hegel&#039;s The Science of Logic}} (Lenin) / &lt;/ins&gt;The abstraction of matter, of a law of nature ... all scientific (correct, serious, not absurd) abstractions reflect nature more deeply, truly and completely (Lenin) [https://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_16.htm]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/li&amp;gt;&amp;lt;/ol&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/li&amp;gt;&amp;lt;/ol&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l22&quot;&gt;Line 22:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 27:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;--&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;--&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== {{int:hue-prototype-trads-or-fields/en}} ==&amp;lt;!--  en: Ideologies or fields --&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== {{int:hue-prototype-trads-or-fields/en}} ==&amp;lt;!--  en: Ideologies or fields --&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;ol class=&quot;hue clean terse&quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;ol class=&quot;hue clean terse &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; {{int:hue-ixn-classname-ML}}&lt;/ins&gt;&quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{li|start=y&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{li|start=y&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     |I=S1/MX |Q=92 |Q2=92 }}{{TTS|MX|M.X.}} / meta-Marxism&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;     |I=S1/MX |Q=92 |Q2=92 }}{{TTS|MX|M.X.}} / meta-Marxism&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Reversedragon</name></author>
	</entry>
	<entry>
		<id>https://research.moraleconomy.au/index.php?title=Ontology_talk:9k/RD/Q392&amp;diff=45046&amp;oldid=prev</id>
		<title>Reversedragon: copy markup from Q174</title>
		<link rel="alternate" type="text/html" href="https://research.moraleconomy.au/index.php?title=Ontology_talk:9k/RD/Q392&amp;diff=45046&amp;oldid=prev"/>
		<updated>2026-08-13T05:09:26Z</updated>

		<summary type="html">&lt;p&gt;copy markup from &lt;a href=&quot;/index.php?title=Special:PermanentLink/45044&quot; title=&quot;Special:PermanentLink/45044&quot;&gt;Q174&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{NextNineThousand|PPPA=Most science not empirical|User=RD|E=Q392|Contents=y}}&lt;br /&gt;
== Main entry ==&lt;br /&gt;
{{HueCSS}}&amp;lt;ol class=&amp;quot;hue clean&amp;quot;&amp;gt;&amp;lt;!-- inactive:  {{int:hue-ixn-classname-ML}} {{int:hue-ixn-classname-ES}} --&amp;gt;&lt;br /&gt;
&amp;lt;!-- {{li|start=y|I=S1/MX|tradition=|Q=174|Q2=174}} --&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/li&amp;gt;&amp;lt;li class=&amp;quot;field_geo&amp;quot; value=&amp;quot;392&amp;quot; data-dimension=&amp;quot;S2&amp;quot;&amp;gt;Most science is not done in reality / Most science is not done in the material world / Most science is not done in the field or in laboratories / criterion for identifying scientific revisionism, defining the failure to recognize correct models as revisionism  -&amp;gt;  sounds shocking at first but logically has to be true. textbooks and teachers present science to children like every scientific claim is always substantiated by testing it in the material world. but that leaves people with a really bad understanding of science by the time they have to actually go interpret complicated discusssions in string theory and quantum field theory which will take a long time to go to some kind of particle accelerator or highly indirect apparatus that was unusual in the early days of science and finally get tested. these days most claims in science actually get tested against highly accurate models of experiments instead of in actual experiments. that&amp;#039;s what you actually do when you cross-check a new hypothesis against older equations and existing experiment teams — those equations and memories of experiments are models of experiments. and this is why I find non-Materialist interpretations of literature frustrating. the people saying that fiction is not internally consistent in a way where some claims (although not every claim) can be tested against coherent models of a fictional world&amp;#039;s internal physics &amp;lt;em&amp;gt;may not actually understand real-world science&amp;lt;/em&amp;gt;, because at the end of the day, taking your best coherent model of &amp;lt;cite&amp;gt;Dragon Ball&amp;lt;/cite&amp;gt; and testing something against it and taking your best coherent model of current experiments to understand the universe and testing something against it are not actually all that different. unpopular opinion, building theories about fiction and trying to solve if everything is actually consistent shows you are building a good understanding of the real world. also, most science of historical processes and ideologies would not be done in the real world. if you understand how science truly works, then you&amp;#039;ll understand how Marxism truly works and how meta-Marxism truly works. it&amp;#039;s very possible I had to invent the category of meta-Marxism purely because people around the world don&amp;#039;t understand that most Marxist &amp;quot;experiments&amp;quot; amount to thought experiments or peer review through the means of models of old experiments. I&amp;#039;ve always been confused why Marxism wasn&amp;#039;t already meta-Marxism. why wouldn&amp;#039;t Marxists test their models against each other for accuracy, and why would Marxists end up dividing into different competing versions of Marxism that become unfalsifiable?&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/li&amp;gt;&amp;lt;li class=&amp;quot;field_geo&amp;quot; value=&amp;quot;392&amp;quot; data-dimension=&amp;quot;S2&amp;quot;&amp;gt;The abstraction of matter, of a law of nature ... all scientific (correct, serious, not absurd) abstractions reflect nature more deeply, truly and completely (Lenin) [https://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_16.htm]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/li&amp;gt;&amp;lt;/ol&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Related ==&lt;br /&gt;
&amp;lt;!--&lt;br /&gt;
&amp;lt;ol class=&amp;quot;hue clean&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;/li&amp;gt;&amp;lt;/ol&amp;gt; --&amp;gt;&lt;br /&gt;
&amp;lt;!--&lt;br /&gt;
== Wavebuilder combinations ==&lt;br /&gt;
&amp;lt;dl class=&amp;quot;wikitable hue data_wavebuild three&amp;quot;&amp;gt;&lt;br /&gt;
{{WaveBuild| -- | -- | -- }}&lt;br /&gt;
&amp;lt;/dl&amp;gt;&lt;br /&gt;
{{E:Q618/ES|--}}&lt;br /&gt;
--&amp;gt;&lt;br /&gt;
== {{int:hue-prototype-trads-or-fields/en}} ==&amp;lt;!--  en: Ideologies or fields --&amp;gt;&lt;br /&gt;
&amp;lt;ol class=&amp;quot;hue clean terse&amp;quot;&amp;gt;&lt;br /&gt;
{{li|start=y&lt;br /&gt;
    |I=S1/MX |Q=92 |Q2=92 }}{{TTS|MX|M.X.}} / meta-Marxism&lt;br /&gt;
{{li|I=S1/STM|Q=618|Q2=618}}{{TTS|STM|Stem}} / natural sciences&lt;br /&gt;
&amp;lt;/li&amp;gt;&amp;lt;/ol&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!--&lt;br /&gt;
== Subpages ==&lt;br /&gt;
&lt;br /&gt;
== Full title for bookmarks (optional) ==&lt;br /&gt;
&amp;lt;pre&amp;gt;[9k] asdfsdf - Q618 ; asdfsdf&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
--&amp;gt;&lt;br /&gt;
[[Category:Next nine thousand (RD)]]  &amp;lt;!-- page ends here.  TTS-unfriendly numbers incoming&lt;br /&gt;
redirects or titles:   [[Ontology talk:9k/RD/Q174]]&lt;br /&gt;
duplication hint:   copy markup from [[Special:PermanentLink/NNNN|Q174]] --&amp;gt;&lt;/div&gt;</summary>
		<author><name>Reversedragon</name></author>
	</entry>
</feed>