<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://research.moraleconomy.au/index.php?action=history&amp;feed=atom&amp;title=User%3ARD%2F9k%2FQ50%2C99</id>
	<title>User:RD/9k/Q50,99 - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://research.moraleconomy.au/index.php?action=history&amp;feed=atom&amp;title=User%3ARD%2F9k%2FQ50%2C99"/>
	<link rel="alternate" type="text/html" href="https://research.moraleconomy.au/index.php?title=User:RD/9k/Q50,99&amp;action=history"/>
	<updated>2026-04-17T23:19:12Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
	<generator>MediaWiki 1.43.0</generator>
	<entry>
		<id>https://research.moraleconomy.au/index.php?title=User:RD/9k/Q50,99&amp;diff=41727&amp;oldid=prev</id>
		<title>Reversedragon: link - categorical imperative</title>
		<link rel="alternate" type="text/html" href="https://research.moraleconomy.au/index.php?title=User:RD/9k/Q50,99&amp;diff=41727&amp;oldid=prev"/>
		<updated>2026-04-01T00:28:10Z</updated>

		<summary type="html">&lt;p&gt;link - categorical imperative&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 00:28, 1 April 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot;&gt;Line 3:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 3:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;noinclude&amp;gt;{{HueCSS}}&amp;lt;/noinclude&amp;gt;&amp;lt;ol class=&amp;quot;hue clean&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;noinclude&amp;gt;{{HueCSS}}&amp;lt;/noinclude&amp;gt;&amp;lt;ol class=&amp;quot;hue clean&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/li&amp;gt;&amp;lt;&lt;/del&gt;li &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;class&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;field_exstruct&quot; data-tradition&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;IK&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot; data-qid&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;50,99&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot; value&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;5099&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot; data-dimension=&quot;Z&quot;&amp;gt;&lt;/del&gt;Kantianism  -&amp;gt;  so Kant set out to explore various kinds of reason. this seems like some of it is a precursor to philosophy of science, although there&#039;s also a lot of it that&#039;s ethics. Kant himself was part of the Enlightenment; people describe this as a project of secular morality. either blue swatch for ethics or cyan swatch for noumena and phenomena.&amp;lt;br/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{&lt;/ins&gt;li&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|start&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;y|I&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Z1/&lt;/ins&gt;IK&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|Q&lt;/ins&gt;=50,99&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|Q2&lt;/ins&gt;=5099&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;Kantianism  -&amp;gt;  so Kant set out to explore various kinds of reason. this seems like some of it is a precursor to philosophy of science, although there&#039;s also a lot of it that&#039;s ethics. Kant himself was part of the Enlightenment; people describe this as a project of secular morality. either blue swatch for ethics or cyan swatch for noumena and phenomena.&amp;lt;br/&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;edit: apparently the noumenon comes in because of free will and freedom. that makes a lot of sense. people are still talking about it that way, whether they&amp;#039;re referencing back to Kant or not.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;edit: apparently the noumenon comes in because of free will and freedom. that makes a lot of sense. people are still talking about it that way, whether they&amp;#039;re referencing back to Kant or not.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l12&quot;&gt;Line 12:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 12:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;ol class=&amp;quot;hue clean&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;ol class=&amp;quot;hue clean&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/li&amp;gt;&amp;lt;&lt;/del&gt;li &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;class&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;field_exstruct&quot; data-tradition&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;IK&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot; data-qid&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;50,98&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot; value&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;5098&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot; data-dimension=&quot;S2&quot;&amp;gt;&lt;/del&gt;categorical imperative (statement about ethics versus goals) / Treat people as ends / Act to treat people as ends in themselves, and not as means / Act to treat other people as a parallel to yourself, with their own inner lives, needs, and goals  -&amp;gt;  isn&#039;t this basically the same thing as the golden rule? ...oh wow the summary video said it. hmm, the other golden rule Items don&#039;t specifically invoke ends or means, this idea of specifically trying to achieve a goal and Kant telling you to not do it the worst ways. maybe this is a separate proposition.&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{&lt;/ins&gt;li&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|start&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;y|I&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;S2/&lt;/ins&gt;IK&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|Q&lt;/ins&gt;=50,98&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|Q2&lt;/ins&gt;=5098&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;categorical imperative (statement about ethics versus goals) / Treat people as ends / Act to treat people as ends in themselves, and not as means / Act to treat other people as a parallel to yourself, with their own inner lives, needs, and goals &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;/ ([[Ontology_talk:9k/RD/Q50,98|9k]]) &lt;/ins&gt; -&amp;gt;  isn&#039;t this basically the same thing as the golden rule? ...oh wow the summary video said it. hmm, the other golden rule Items don&#039;t specifically invoke ends or means, this idea of specifically trying to achieve a goal and Kant telling you to not do it the worst ways. maybe this is a separate proposition.&amp;lt;br /&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;categorical imperative + ?? = The Subject&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;categorical imperative + ?? = The Subject&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Reversedragon</name></author>
	</entry>
	<entry>
		<id>https://research.moraleconomy.au/index.php?title=User:RD/9k/Q50,99&amp;diff=22600&amp;oldid=prev</id>
		<title>Reversedragon: Reversedragon moved page User:RD/9k/Q5099 to User:RD/9k/Q50,99: Moving numbered Item to TTS-pronounceable title</title>
		<link rel="alternate" type="text/html" href="https://research.moraleconomy.au/index.php?title=User:RD/9k/Q50,99&amp;diff=22600&amp;oldid=prev"/>
		<updated>2026-02-07T11:52:36Z</updated>

		<summary type="html">&lt;p&gt;Reversedragon moved page &lt;a href=&quot;/index.php?title=User:RD/9k/Q5099&quot; class=&quot;mw-redirect&quot; title=&quot;User:RD/9k/Q5099&quot;&gt;User:RD/9k/Q5099&lt;/a&gt; to &lt;a href=&quot;/index.php?title=User:RD/9k/Q50,99&quot; title=&quot;User:RD/9k/Q50,99&quot;&gt;User:RD/9k/Q50,99&lt;/a&gt;: Moving numbered Item to TTS-pronounceable title&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:52, 7 February 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-notice&quot; lang=&quot;en&quot;&gt;&lt;div class=&quot;mw-diff-empty&quot;&gt;(No difference)&lt;/div&gt;
&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;</summary>
		<author><name>Reversedragon</name></author>
	</entry>
	<entry>
		<id>https://research.moraleconomy.au/index.php?title=User:RD/9k/Q50,99&amp;diff=22599&amp;oldid=prev</id>
		<title>Reversedragon: page title</title>
		<link rel="alternate" type="text/html" href="https://research.moraleconomy.au/index.php?title=User:RD/9k/Q50,99&amp;diff=22599&amp;oldid=prev"/>
		<updated>2026-02-07T11:52:24Z</updated>

		<summary type="html">&lt;p&gt;page title&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:52, 7 February 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{NextNineThousand|PPPA=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;dialectical materialism&lt;/del&gt;|User=RD|E=Q50,99|Contents=y}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{NextNineThousand|PPPA=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Kantianism&lt;/ins&gt;|User=RD|E=Q50,99|Contents=y}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Main entry ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Main entry ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;noinclude&amp;gt;{{HueCSS}}&amp;lt;/noinclude&amp;gt;&amp;lt;ol class=&amp;quot;hue clean&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;noinclude&amp;gt;{{HueCSS}}&amp;lt;/noinclude&amp;gt;&amp;lt;ol class=&amp;quot;hue clean&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Reversedragon</name></author>
	</entry>
	<entry>
		<id>https://research.moraleconomy.au/index.php?title=User:RD/9k/Q50,99&amp;diff=21383&amp;oldid=prev</id>
		<title>Reversedragon: copy markup from 9k/Q83</title>
		<link rel="alternate" type="text/html" href="https://research.moraleconomy.au/index.php?title=User:RD/9k/Q50,99&amp;diff=21383&amp;oldid=prev"/>
		<updated>2026-02-03T03:21:23Z</updated>

		<summary type="html">&lt;p&gt;copy markup from &lt;a href=&quot;/index.php?title=Special:PermanentLink/21370&quot; title=&quot;Special:PermanentLink/21370&quot;&gt;9k/Q83&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{NextNineThousand|PPPA=dialectical materialism|User=RD|E=Q50,99|Contents=y}}&lt;br /&gt;
== Main entry ==&lt;br /&gt;
&amp;lt;noinclude&amp;gt;{{HueCSS}}&amp;lt;/noinclude&amp;gt;&amp;lt;ol class=&amp;quot;hue clean&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/li&amp;gt;&amp;lt;li class=&amp;quot;field_exstruct&amp;quot; data-tradition=&amp;quot;IK&amp;quot; data-qid=&amp;quot;50,99&amp;quot; value=&amp;quot;5099&amp;quot; data-dimension=&amp;quot;Z&amp;quot;&amp;gt;Kantianism  -&amp;gt;  so Kant set out to explore various kinds of reason. this seems like some of it is a precursor to philosophy of science, although there&amp;#039;s also a lot of it that&amp;#039;s ethics. Kant himself was part of the Enlightenment; people describe this as a project of secular morality. either blue swatch for ethics or cyan swatch for noumena and phenomena.&amp;lt;br/&amp;gt;&lt;br /&gt;
edit: apparently the noumenon comes in because of free will and freedom. that makes a lot of sense. people are still talking about it that way, whether they&amp;#039;re referencing back to Kant or not.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/li&amp;gt;&amp;lt;/ol&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Major ideas ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;ol class=&amp;quot;hue clean&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/li&amp;gt;&amp;lt;li class=&amp;quot;field_exstruct&amp;quot; data-tradition=&amp;quot;IK&amp;quot; data-qid=&amp;quot;50,98&amp;quot; value=&amp;quot;5098&amp;quot; data-dimension=&amp;quot;S2&amp;quot;&amp;gt;categorical imperative (statement about ethics versus goals) / Treat people as ends / Act to treat people as ends in themselves, and not as means / Act to treat other people as a parallel to yourself, with their own inner lives, needs, and goals  -&amp;gt;  isn&amp;#039;t this basically the same thing as the golden rule? ...oh wow the summary video said it. hmm, the other golden rule Items don&amp;#039;t specifically invoke ends or means, this idea of specifically trying to achieve a goal and Kant telling you to not do it the worst ways. maybe this is a separate proposition.&amp;lt;br /&amp;gt;&lt;br /&gt;
categorical imperative + ?? = The Subject&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/li&amp;gt;&amp;lt;/ol&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Ideology codes ==&lt;br /&gt;
&lt;br /&gt;
* IK / Kantianism&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!--&lt;br /&gt;
&amp;lt;ol class=&amp;quot;hue clean compound&amp;quot;&amp;gt;&lt;br /&gt;
{{HueNumber|Q83|asdfsdf}}&lt;br /&gt;
&amp;lt;/ol&amp;gt;&lt;br /&gt;
--&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Next nine thousand (RD)]]  &amp;lt;!-- page ends here.  TTS-unfriendly numbers incoming&lt;br /&gt;
redirects:   [[User:RD/9k/Q5099]]&lt;br /&gt;
duplication hint:   copy markup from [[Special:PermanentLink/NNNN|9k/Q50,99]] --&amp;gt;&lt;/div&gt;</summary>
		<author><name>Reversedragon</name></author>
	</entry>
</feed>