Ontology:Q19,77: Difference between revisions
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{{HueCSS}}<ol class="hue clean compound"><li> | {{HueCSS}}<ol class="hue clean compound"><li> | ||
<onlyinclude><dfn class | <onlyinclude><dfn {{IZ1/HAS/class}} data-qid="19,77" data-numbersign="404" data-field="" data-series="" data-work="" data-chapter="" data-tale="" data-object="" data-note="" data-lexeme="">{{IZ1/HAS}}<cite>[[E:FoolsCrow1979|Fools Crow]]</cite><ins class="note author-year"> (Malls 1979)</ins>{{WaveScore|sum=1|quilt=1|ply=1}}</dfn></onlyinclude> <seo title="Fools Crow (Malls 1979) - HAS / Z1" /> | ||
</li></ol><!-- duplication hint: copy fake Item from [[Special:PermanentLink/NNNN|E:FoolsCrow1979]] --> __NOTOC__ | </li></ol><!-- duplication hint: copy fake Item from [[Special:PermanentLink/NNNN|E:FoolsCrow1979]] --> __NOTOC__ | ||
== | == Core characteristics == | ||
<dl class="wikitable hue"> | <dl class="wikitable hue"> | ||
{{HueClaim|P=item type| {{Template:Z1}} }} | {{HueClaim |P=item type| {{Template:Z1}} }} | ||
{{HueRoster| | {{HueRoster|EP=PPPA/L| {{E:Q19,77}} | [[E:FoolsCrow1979]] }} | ||
{{HueRoster| | {{HueRoster|EP=P42| -- }} | ||
{{HueRoster| | {{HueRoster|EP=P56| study of countable cultures }} <!-- en: color swatch references --> | ||
{{HueClaim|P=title | {{HueClaim |P=title|lang=en| Fools Crow |OP=citation style| APA }} | ||
{{HueClaim|P=[[User:Reversedragon/FirstNineThousand|prototype]] notes| while industrial populations and modern ideologies can be handled flippantly to get people thinking, take the study of indigenous tribal populations seriously, as well as polytheisms with direct continuity from a long time ago to today. we can afford to be slightly less careful with really ancient polytheisms like in Egypt that don't exist any more. }} | {{HueClaim |P=[[User:Reversedragon/FirstNineThousand|prototype]] notes| while industrial populations and modern ideologies can be handled flippantly to get people thinking, take the study of indigenous tribal populations seriously, as well as polytheisms with direct continuity from a long time ago to today. we can afford to be slightly less careful with really ancient polytheisms like in Egypt that don't exist any more. }} | ||
</dl> | </dl> | ||
| Line 25: | Line 25: | ||
<dl class="wikitable hue"> | <dl class="wikitable hue"> | ||
{{HueRoster|P=edition link| NW }} | {{HueRoster|P=edition link| NW }} | ||
{{HueClaim|P=publication date| 1980 }} | {{HueClaim |P=publication date| 1980 }} | ||
{{HueClaim|P=medium| paperback }} | {{HueClaim |P=medium| paperback }} | ||
{{HueClaim|P=page count| 266 |OP=method| greatest page number }} | {{HueClaim |P=page count| 266 |OP=method| greatest page number }} | ||
{{HueRoster|P=publisher| Discus | Avon Books | Doubleday & Company }} | {{HueRoster|P=publisher| Discus | Avon Books | Doubleday & Company }} | ||
{{HueClaim|P=ISBN| 0-380-52175-X }} | {{HueClaim |P=ISBN| 0-380-52175-X }} | ||
{{HueClaim|P=printed in| United States }} | {{HueClaim |P=printed in| United States }} | ||
</dl> | </dl> | ||
== Motifs == | |||
< | <ol class="hue clean"> | ||
{{ | </li><li {{IS1/HAS/class}} value="618">subtribe -> I have not actually heard of this before. how do subtribes form? do smaller tribes merge together? | ||
</ | </li><li {{IS1/HAS/class}} value="618">village gods in tribal populations (p. 15-16) -> the motif of distinct polytheistic gods inside particular tribes. | ||
</li><li {{IS1/HAS/class}} value="618">wars between Native Americans (p. 17) -> not to be used for value judgements against anarchism. Take It Seriously. however, it's worth it to characterize the scope and numbers of these as a matter of understanding plural populations. one thing I have to wonder: did <cite>Warriors</cite> jump to conclusions about how appropriate it is to characterize these as happening all the time? I think the tribal conflicts between the cats read as something more general, a projection of European tribes. but it's worth thinking about the historical patterns | |||
</li><li {{IS1/PT/class}} value="618">"we must begin at the cradle to put a race beyond itself" / "We must begin at the cradle if we would conquer barbarism and lift a race to a height beyond itself" (Harry King, "The Indian Country", p. 27) -> the motif of United States people insisting on "reprogramming" people-groups that live in older kinds of civilizations. seems very familiar to what was said recently around the Afrikaners. people seem to not even care what form of "primitive culture" people actually have before they start trying to destroy it. there is nothing resembling the kind of effort Marxists go to to characterize different kinds of civilizations or populations before guessing what each one plausibly develops into let alone how it determines itself in that development. | |||
</li></ol> | |||
== Wavebuilder combinations == | == Wavebuilder combinations == | ||
Latest revision as of 03:48, 26 July 2025
- pronounced [HAS] Fools Crow (Malls 1979) 1-1-1
Core characteristics[edit]
- item type
- Z (wiki feature; pronounced C) 1-1-1
- pronounced [P] label [string] (L)
- pronounced [HAS] Fools Crow (Malls 1979) 1-1-1
- E:FoolsCrow1979
- QID references [Item] 1-1-1
- --
- color swatch references [Item]
- study of countable cultures
- title
- Fools Crow
- citation style
- APA
- prototype notes
- while industrial populations and modern ideologies can be handled flippantly to get people thinking, take the study of indigenous tribal populations seriously, as well as polytheisms with direct continuity from a long time ago to today. we can afford to be slightly less careful with really ancient polytheisms like in Egypt that don't exist any more.
Bibliographic information (Any edition)[edit]
- author name string
- Thomas E. Mails
- inception date
- 1979
Bibliographic information (1980 paperback)[edit]
- edition link
- NW
- publication date
- 1980
- medium
- paperback
- page count
- 266
- method
- greatest page number
- publisher
- Discus
- Avon Books
- Doubleday & Company
- ISBN
- 0-380-52175-X
- printed in
- United States
Motifs[edit]
- subtribe -> I have not actually heard of this before. how do subtribes form? do smaller tribes merge together?
- village gods in tribal populations (p. 15-16) -> the motif of distinct polytheistic gods inside particular tribes.
- wars between Native Americans (p. 17) -> not to be used for value judgements against anarchism. Take It Seriously. however, it's worth it to characterize the scope and numbers of these as a matter of understanding plural populations. one thing I have to wonder: did Warriors jump to conclusions about how appropriate it is to characterize these as happening all the time? I think the tribal conflicts between the cats read as something more general, a projection of European tribes. but it's worth thinking about the historical patterns
- "we must begin at the cradle to put a race beyond itself" / "We must begin at the cradle if we would conquer barbarism and lift a race to a height beyond itself" (Harry King, "The Indian Country", p. 27) -> the motif of United States people insisting on "reprogramming" people-groups that live in older kinds of civilizations. seems very familiar to what was said recently around the Afrikaners. people seem to not even care what form of "primitive culture" people actually have before they start trying to destroy it. there is nothing resembling the kind of effort Marxists go to to characterize different kinds of civilizations or populations before guessing what each one plausibly develops into let alone how it determines itself in that development.
Wavebuilder combinations[edit]
- pronounced [P] pronounced Wavebuilder: forms result [Item]
- --
- along with [Item]
- --